"Had We wished to take a pastime..."

In the Name of Allah, the Beneficent, the Merciful...the Best Knower.


Allah says, in the Holy Qur'an, Surah 21:
16 And We created not the heaven and the earth and what is between them for sport.
17 Had We wished to take a pastime, We would have taken it from before Ourselves; by no means would We do (so).
18 Nay, We hurl the Truth against falsehood, so it knocks out its brains, and lo! it vanishes. And woe to you for what you describe!

I was reflecting on this passage the other day, when something occurred to me, "What does that word 'pastime' mean?"

Basically, it means 'anything one does to pass the time'. It is time spent without assuming the responsibilities of progress.

So, I thought about the way that verse is worded:
"Had We wished to take a pastime, We would have taken it from before Ourselves; by no means would We do (so)."

In other words,
"...if there were something that had existed before Us, then we could take that as a pastime; but because We are before everything, and are thus the Makers and the Owners of everything, then We are also RESPONSIBLE for the order and wellbeing of everything. Our pastime is the maintenance of the Order and Purpose of the Heavens and the Earth. And since the Universe is Created with Truth, then Falsehood interferes with the Maintenance of the Universe. Therefore, We who are Responsible for the Maintenance of the Universe must be ever on the look-out for Falsehood, and if discovered, We must hurl the Truth at that Falsehood to preserve the Order and Wellbeing of that which We are Responsible for."

Then it occurred to me that, as individuals, we could consider that there is plenty that was here "before ourselves", and therefore plenty of time for a pass-time; but the closer we get to the Mind of God (by His Permission), with that closeness comes an increased level of responsibility for the order and wellbeing of our environment (which ultimately is the Universe and everything in it).

The Question is: "Do we WANT that Responsibility?"

Just something to ponder.

Four Birds

In the Name of Allah, the Beneficent, the Merciful...the Best Knower.

I bear witness that there is no god but Allah,
And I bear witness that Muhammad is the Messenger of Allah.

As I was doing my daily reading the other day, I came across a verse in the Holy Qur'an that reminded me of the spirit and purpose of the Nation of Islam and the Atonement Commmission; and it has been on my mind since then. So I thought I should share it with my family.

2:260
And when Abraham said, "My Lord, show me how You give life to the dead." [Allah] said, "Do you not believe?" [Abraham] said, "Yes, but that my heart may be at ease." [Allah] said, "Then take four birds, then tame them to incline to you, then place on every mountain a part of them, then call them. They will come to you flying; and know that Allah is Mighty, Wise.

Here, Abraham is asking how Allah gives life to the "dead". Apparently, he is troubled in his heart over his lack of understanding just "how" Allah gives life to the dead. Why would Abraham have such a concern?

We, too, could ask the question of Allah and of ourselves, "How do you, Allah, give life to the Dead?".

I find it very interesting that Allah's answer and instruction involved the use of "birds" as a model of "the dead", and I began to ask myself the question, "Why use BIRDS as an example of how to raise the DEAD? What is the connection?"

The HOnorable Louis Farrakhan has taught us that a "bird" is a very delicate creature and is very sensitive and humble. As such, one must take great care in handling a bird so as to prevent traumatizing it, whether physically or mentally, or scaring it away.

So, Allah says to Abraham: "...take four birds, then tame them to incline to you..."

This suggests to me that the birds were not "inclined" to him when he "took" them. So, how was he able to "take" them? How did he approach them so that he could "take" them without harming them or scaring them off? Did he approach them in a harsh or careless manner? Did he approach them with loud noise and a great "show" of power? Or, did he approach them quietly and carefully, with great respect for the sensitivities of the birds?

What does it mean to "tame"? What does it mean to "incline" to someone or something? And HOW did Abraham "tame them to incline" to him?

One of the definitions of "tame" is "to reduce from a wild to a domestic state; to subject to cultivation." To "cultivate" means to nurture the life or the existence of something, so that it may become fully what it is destined to be.

To "incline" means "to lean toward", or "to lean, tend, or become drawn toward an opinion or course of conduct."

So then, Abraham was instructed by Allah to "tame them to incline" to him, or, make them willing to lean toward him for cultivation and sustenance.

How could he accomplish this except by meeting the Natural Needs of the Birds? HE would have to meet their need for Security (Peace) and all that goes toward makeing them Secure. He could not have been successful if he had handled the "birds" in the same way one would handle an elephant or a dog, etc. He had to understand something of the Nature and Needs of the Birds in order to approach them in a way that would not repel them.
(see also H.Q. 3:158)

So, what does this have to do with "giving life to the dead"? And who ARE "the dead"?

Does "the dead" refer only to our people in the street? Or, could "the dead" also refer to our families? Could it refer to the atmosphere in a Mosque? Could it refer to the whole human family?

If you or I were in Abraham's shoes, how would we go about accomplishing Allah's instruction to "tame them to incline to you"?

After Abraham was successful in taming the birds to incline to him ("After learning Mathematics..."), he then could call them, and they would naturally come to him "flying" because he demonstrated the ability to suffice their legitimate needs.

What are we to learn from this?

May Allah Forgive us our sins and continue to Bless, Guide and Keep us all.

RM